Israel

Babylonian Talmud

composition: contestedauthorship: traditional

witness: Munich Codex Hebr. 95, dated 1342, the only complete manuscript

Centuries of academy debate are set down not as settled rulings but as the arguments themselves, so that the reasoning, including the rejected reasoning, becomes the object handed on.

The Bavli is built as commentary on the Mishnah, but its bulk is discussion: objections raised and answered, sources set against one another, positions reconstructed and tested, and frequently no decision recorded at all. The anonymous editorial voice that frames and drives these debates is a later stratum than the named rabbis it quotes, and dating that layer is the central problem of Talmudic scholarship. Alongside the legal argument it carries narrative, medicine, folklore, astronomy and biblical interpretation. It became the principal object of Jewish study and the basis of subsequent Jewish law.

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Descends from

  • Mishnah · compiled across the tannaitic period, c. AD 70-220, redacted into final form c. AD 200-220 by Judah ha-Nasi
  • Jerusalem Talmud · c. AD 350-400; its redaction was left incomplete, likely interrupted by conditions in the late Roman province of Palestine
  • Torah · composed c. 9th-5th century BC

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