China

Discourse on the Perfection of Consciousness-Only

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Ten Indian commentaries on a Yogacara verse text are collated into one argued treatise, deciding between them rather than reporting them, and giving Chinese Buddhism its most technical psychology.

Rather than translate the commentaries separately, Xuanzang and his disciple Kuiji fused them into a single work that adjudicates disagreements, generally following Dharmapala. The doctrine holds that what we take for external objects are transformations of consciousness, and it analyses mind into eight kinds including a storehouse consciousness carrying the seeds of future experience. The technical vocabulary it fixed shaped East Asian Buddhist philosophy even where the school itself did not last.

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Descends from

  • Mulamadhyamakakarika · c. AD 150-250 (Nagarjuna's dates and location are unusually uncertain for so influential a figure)

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