Aksum

Inscriptions of Ezana of Aksum

Ezana records his military campaigns, including the conquest of Meroe, as proof first of the traditional Aksumite gods' favor and later, in inscriptions from the same reign, as proof of the Christian god's favor, giving unusually direct material evidence for a conversion process elsewhere connected to Red Sea commerce, Christian merchants, Frumentius, and the Alexandrian church.

A set of royal inscriptions from , some trilingual in Ge'ez, Greek, and Sabaic and others in Ge'ez alone, recording King Ezana's military campaigns against neighboring peoples, including a campaign that reached and claims credit for weakening the Kingdom of at . Strikingly, inscriptions from earlier in his reign invoke the traditional Aksumite war god Mahrem, while later inscriptions invoke God in explicitly monotheistic, Christian-influenced language, making Ezana's inscriptions the primary contemporary evidence for Aksum's conversion to Christianity, alongside coinage that shows the same shift from a disc-and-crescent symbol to a cross. The conversion these objects register did not happen in isolation: later Christian tradition, recorded by Rufinus, credits Red Sea merchant networks and the Christian captive-turned-missionary Frumentius, later consecrated bishop by 's church, with introducing and consolidating the new faith at Aksum's court, connections the inscriptions and coinage corroborate materially even though they do not narrate the process themselves. Aksum lies well outside the -valley political geography of Kush and Nubia and is treated in this corpus as its own Aksum civilization lane rather than filed under Kush.

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