Israel

Gospel of John

Kata Iōannēn

Jesus is the eternal divine Word made flesh, present with God at creation itself, a claim this gospel makes explicitly and repeatedly in a way none of the other three New Testament gospels does.

The latest and theologically most distinct of the four New Testament gospels, sharing little direct literary material with Mark, Matthew, or Luke and instead built around long discourses and seven symbolic "signs." It opens by identifying Jesus with the eternal "Word" (Logos) present with God at creation, language many scholars read as engaging both Genesis's opening and the Hellenistic Jewish philosophical use of Logos found in writers like Philo, though John's Logos becomes flesh in a way Philo's philosophical mediator never does. Likely shaped by a distinct Christian community, possibly centered in Ephesus, whose long internal development left traces of revision and expansion, it presents an unusually high, explicit claim to Jesus's divinity that later, largely settled Christian doctrine drew on directly.

Read the text

Descends from

  • Septuagint · translated c. 280-100 BC; the Pentateuch first, traditionally dated c. 250 BC, with the remaining books following over the 2nd-1st century BC
  • Torah · composed c. 9th-5th century BC
  • Isaiah · composed c. 8th-5th century BC (composite)

Fed into

  • The Johannine Epistles · c. AD 90-110, shortly after the Gospel of John, from within the same circle of tradition

Commentary

Readers' notes on this work. No account needed - be scholarly, or at least civil.

Loading commentary…