Luke-Acts
Kata Loukan kai Praxeis Apostolōn
The story of Jesus and the story of the early church spreading from Jerusalem to Rome are one continuous narrative of salvation reaching outward from Israel to the whole Gentile world, deliberately written to make that continuity explicit.
- a deliberate two-volume history from Jesus to the church's spread to Rome
- shared sources with Matthew, plus distinctive material on the poor and outsiders
- the sole detailed narrative source for earliest Christian expansion
- place of composition genuinely and openly disputed
A two-volume work, a gospel followed directly by a history of the early church (Acts of the Apostles), sharing a single author, prologue structure, and theological argument: that the movement beginning with Jesus in Galilee was always meant to extend, in an unbroken line, from Jerusalem outward to Rome and the Gentile world. Like Matthew, its gospel volume draws on Mark and a hypothesized shared sayings source, but adds distinctive material, including well-known parables such as the Prodigal Son and the Good Samaritan, and a pronounced concern for the poor, women, and social outsiders. The place of its composition is genuinely disputed, with Rome, Antioch, Achaea, and Ephesus all proposed by different scholars, and Acts remains the primary, though not disinterested, narrative source for the earliest decades of the Christian movement, including Paul's missionary career.
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