Israel

Luke-Acts

Kata Loukan kai Praxeis Apostolōn

The story of Jesus and the story of the early church spreading from Jerusalem to Rome are one continuous narrative of salvation reaching outward from Israel to the whole Gentile world, deliberately written to make that continuity explicit.

A two-volume work, a gospel followed directly by a history of the early church (Acts of the Apostles), sharing a single author, prologue structure, and theological argument: that the movement beginning with Jesus in Galilee was always meant to extend, in an unbroken line, from Jerusalem outward to Rome and the Gentile world. Like Matthew, its gospel volume draws on Mark and a hypothesized shared sayings source, but adds distinctive material, including well-known parables such as the Prodigal Son and the Good Samaritan, and a pronounced concern for the poor, women, and social outsiders. The place of its composition is genuinely disputed, with Rome, Antioch, Achaea, and Ephesus all proposed by different scholars, and Acts remains the primary, though not disinterested, narrative source for the earliest decades of the Christian movement, including Paul's missionary career.

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Descends from

  • Gospel of Mark · c. AD 65-80, most plausibly around the fall of Jerusalem in AD 70
  • Septuagint · translated c. 280-100 BC; the Pentateuch first, traditionally dated c. 250 BC, with the remaining books following over the 2nd-1st century BC
  • Isaiah · composed c. 8th-5th century BC (composite)

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