Daniel
Daniyyel
History moves through a fixed sequence of empires toward an appointed end under direct divine control, so faithfulness under a persecuting king is not defeat but the last act before certain, imminent deliverance.
- four-empire scheme of world history
- apocalyptic visions written to fit events up to 164 BC precisely
- resurrection and final judgment stated explicitly, arguably for the first time unambiguously in the Hebrew Bible (Isaiah 26:19 is a debated earlier anticipation)
- possible but debated Persian influence on its cosmic dualism
A two-part book: court tales (chapters 1-6) about a wise Judean exile who survives trials under Babylonian and Persian kings, and apocalyptic visions (chapters 7-12) of successive world empires collapsing before an everlasting kingdom. Critical scholarship dates the visions with unusual precision to 167-164 BC, the years of Antiochus IV's persecution and the desecration of the Jerusalem Temple, since the "prophecy" tracks known history closely up to that point and then breaks off. Some scholars propose that Persian-period exposure to Zoroastrian ideas of cosmic history and angelic hierarchy shaped the book's apocalyptic imagination, though the extent of that influence remains debated. Daniel became the direct model for the Dead Sea Scrolls' War Scroll and for the New Testament's Book of Revelation.
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